Abortion should be federally legal for at least 8 weeks into pregnancy for consensual sex

Finished
Like this debate? Score -1
···
X Facebook
Pro Instigator Opens first
Instigator Avatar
½
Rating
1492
Debates
1
Win rate
0.00%
Con Contender Winner
Contender Avatar
2½
Mal
Rating
1390
Debates
469
Win rate
45.52%
Verdict Mal wins · 2 points
RemyBrown Pro
½
Mal Con
2½

After 3 votes (1 tie) — 2 points ahead

1. Only accept this debate if you believe you are willing to change your mind on the issue of abortion. If you are unwilling to concede your position under any circumstances, then there is no point in arguing with you. It would be a waste of energy, we will both be mad, and whoever loses the debate will see the judges and voters as biased and rigged. 2. I waive the 1st round and the opponent will waive the last round. Here, we would be required to say what would be required to change our minds on the issue (for this debate, this is defined as the conditional). Things that do NOT count as conditionals or any variation: a. I would be willing to change my mind on abortion if the opponent can prove the fetus is/isn't a human being. Why? No matter the evidence presented regardless of the source, the ANAL person will argue that it's a biased study if the study says a fetus isn't human and the PAL person will argue the same if the study says a fetus is a human being. 100% of scientists agree with whoever is funding them. CDC articles that say a fetus is a human being got undisclosed funding from ANAL groups and CDC articles that say a fetus is not a human being got undisclosed funding from PAL groups. b. I would be willing to change my mind on abortion if the opponent can prove my religion opposes my current position. Why? Theocracy is bad and you can live by whatever religious rules you want, but you don't get to force that on others. Only precedent/analogy arguments are allowed (and any other argument styles that get approved pre debate). Biting the bullet counts as a concession. I will state my conditional here: I am willing to change my mind on the issue if there is an unrefutable precedent/analogy argument that can be used to justify the ANAL position and there are no unrefutable precedent/analogy arguments that can be used to justify the PAL position.

Round 1

1 of 3
avatar Pro #1

Round 1 Waived.

My conditional: I am willing to change my mind on the issue if there is an unrefutable precedent/analogy argument that can be used to justify the ANAL position and there are no unrefutable precedent/analogy arguments that can be used to justify the PAL position.

Opponent should state what is their conditional (you can integrate that with your initial argument).

avatar
Mal
Con #2

I am willing to change my mind, believe different, understand different if the consistency cannot be compromised from the opposing side with protecting the rights of the born along with any stage of life where the rights are granted….. and….. not protecting the rights of the unborn along with any stage of life where the rights are not granted .

Round 2

2 of 3
avatar Pro #3

Alright.

So, there are 2 (we will call them bad things) regarding the abortion debate of women who want to abort:

1. The 9 months of forced female pregnancy pain.
2. The homicide of the unborn child (zygote, fetus, whatever term you want to use).

They are both bad things.  BUT, which one of the 2 BAD things is worse?

You look at precedent to determine which bad thing is worse.

Analogy present (vasectomies vs pregnancy):  If you asked virtually every anti abortion dude who has done premarital sex if they would be willing to prevent BOTH bad things by enduring not 9 months of pregnancy pain, but 3 days of vasectomy pain, then virtually every dude would say, “NO!” and they may say some reason like, “How will we reproduce?” (when you can store enough pre vasectomy sperm in a hospital freezer for if/when you want kids in the future even if 50% of sperm attempts fail).  The vasectomy can be government paid for with men being exempt from the tax; men would still refuse.  The reason: Their body, their choice (but only for MEN, not for women).

9 months of unwanted pregnancy pain has more weight than 3 days of unwanted vasectomy pain (because 9 months > 3 days).

 

Based on the precedent established, it is unideal to advocate that men who don't wait until marriage be required to obtain a vasectomy and the 3 days of pain associated with it because society (PAL and ANAL alike) has decided that 3 days of unwanted pain > unborn kid's life and unvasectomized men having sex is legal federally.

So based on this precedent, we can argue that 9 months of unwanted pregnancy pain is more serious than an unborn kid's life.  You could even say 3 days of unwanted pregnancy pain is more serious than an unborn kid's life, justifying abortion legalization federally for the whole 9 months.

avatar
Mal
Con #4

Here is the inconsistency people run into like the opposing side.

The focus bottomline is all on the woman, what she goes through.

Furthermore, that is supposed to be more of an issue than the unborn to live.

But if you care so much for that BORN woman, why abort her so she won't exist?

Why is there so much care and emphasis on the lives of the born?

It's because the value of life is there. So since you grant so much value, we're not going to demolish the roots, right.

You care so much for the plant , if you willing to place all that effort in care and energy on it, don't take out the roots. 
You care so much for the plant, protect it from damage and spoilage. If you care about your plants and want them to exist, you're going to have to protect its roots.

If the problem is just pain, if that is the concern, that doesn't justify terminating life. Are we going to terminate life every time there's an instance of agony?

That's foolish because that's what comes with life unless there is a terminal illness, which is another controversial topic altogether.

But you care for the woman which in order to care for her she has to exist so don't terminate her in advance.

Also, being that you care for her to exist without the particular pregnancy agony you're talking about, get rid of the so called agony, not her.

The "her" is the unborn child that could be a mother.

She may be pregnant with a female child. A child that can grow up without the so called agony you're arguing about. May grow up to solve the so called agony problems the opposing side is talking about.

My mother said she had no agony or pain at all . So let us not even generalize with attempting a general justification.

Don't throw the baby out with the bath water. Take the pun for what it is.

To kill a person in advance due to personal selfish trials is no justification. We can make a lot of justifications for taking life if it's just as slim as personal suffering.

People suffer, bleed , sweat , shed tears on account of the welfare of others.


Abortion is self destruction, self negated stance. 
As expected, you plead the concern and welfare of the born but elect to extinguish that what you plead for.

Unless you are a nihilist, you will not be sound in comparison.
 

Round 3

3 of 3
avatar Pro #5

My attempt to steelman your points:

 

  1. Why care about the woman’s pain more than the fetus's life?  Because 9 months of woman’s pain is more serious than the death of an unborn child (just like 3 days of male vasectomy pain is more serious than the death of an unborn child, otherwise, men would get vasectomies before sex (assuming they could reproduce with pre vasectomy hospital sperm).
  2. Me caring about plants (for some reason)?  Why does a plant have intrinsic value?  100% of plant’s value is extrinsic.  You don’t look at a corn field and say, “Lets not kill these plants; that would be murder!” You think, “Get the BBC going; I’m hungry”.  Virtually nobody cares about rando flowers in the woods somewhere in Virginia.
  3. Ending life every time there is agony: Give an example of when we would both believe it’s unjustified and I will prove how it’s different from abortion.  If I had to select between getting punched and dying, I would pick getting punched.  If I had to select between getting raped 10x everyday for the rest of my life or dying, I would select death.  My amount of unwanted pain equal to my death is between getting punched and getting raped 10x daily.
  4. Taking care of elderly parents.  You might or might not do it (just like a woman might or might not abort).  Would you FORCE people to take care of their old parents?  No.
  5. Some unborn children being female: I don’t care if the unborn child is male or female.  9 months of pregnancy pain is more serious than an unborn child’s death as proven with male refusal to get vasectomies.
  6. Your mother not enduring pain with pregnancy:  That’s their situation; they chose to birth.  Women are individuals.  Some women can run a sub 8 mile easily; other women can’t.  None should be forced.
  7. Killing kids for your own comfort is selfish: Everyone is selfish to one extent or another.  Sell all you have and give to the poor if you don’t want to be selfish (BTW; since you own an electronic device, I know you haven’t done that).  I’m very selfish; I’m not trading places with a kid in Africa.  My life is worth more to me than theirs is (male or female; it doesn’t matter).
  8. People already suffer for others: To what extent?  Google search says that the median income is $62k/year; $10,224 annually in taxes; about 21.2% of the money goes to welfare; that’s $6 a day basically (for this person, 12 minutes of work a day for welfare).  But society has said that forget $6, but $400,000 is less of a sacrifice than 3 days of vasectomy pain (otherwise, men would get vasectomies before they have sex).  Bodily pain is treated much more seriously by society than labor pain, like, factors of 1000+x more per unit of time.
avatar
Mal
Con #6

The opposing side's first point has yet to reconcile or demonstrate the difference but is circular. Saying the pain which is not absolute is more serious is not explaining, arguing or proving how or why in valuable comparison.

I can imagine that the pain in select cases is a concern because the opposing side cares for a person living a life without pain or painless as possible. But if that same care existing for the life of that grown woman is there for her before she is born, consistently speaking there shouldn't be a desire to execute termination on her prior to being grown.

Here's the thing, if we go by the argument of the opposing side arguing as if the pain of pregnancy is throughout, why argue for aborting instead of abstaining?

Once you get to the stage where you can abort, there's already pain, right. The opposite side mentioned "9 months of woman’s pain".

Which again, that isn't absolute. How do you know how long each and every woman has of experience with this?

This is suspected to be exaggerative and the opposing side hasn't proven this absolutely, nor reconciled what is supposed to be the difference in caring for the life of a grown woman and the life of her before she was born. The very life unborn is to that of that grown woman you're arguing so much over.

So the inconsistency is just a mess and further , the question is to earnest genuine care being there arguing for allowing abortion where the so called absolute pain can be prevented with abstinence instead.

The point about the plants went over the opposing side's head. At this point, I've made a sufficient rebuttal with my first counterpoint here .

 

Saying to give an example of a point the opposing side is arguing for of pain, I have no burden to make an example regarding it. At this point, it doesn't matter, the so called debate is over.

 

Point three is all subjective. Not really countering anything, let alone helping your circular point.

 

"Would you FORCE people to take care of their old parents?  No."

 

I have one more response to make. Why ask a question to answer it yourself?

A good way to shut out the opposing counter by saying it didn't require my answer.

How about this, should able people be forced to save defenseless life(unborn+elderly+anybody unable to fend for themselves) or are people just to be nihilists and not care about themselves?

Should people be forced to save anybody? Such as a woman?

If you want to save her from pain, why not her life too? You want her to live life saved from pain, right. See how inconsistent this gets.

Should people be forced to care for the elderly? Yes .

According to you, you want to care for a woman's pain so why not an elderly woman's pain?

You position proves to be inconsistent over and over and over because it does not stand for life all around. You are really arguing from a feminist perspective and all this is a reaction or a get back at society that tells you to value you life that you claim to care about being in so much pain. It is nothing more than a retaliation set forth against those that have a say against the right(legal allowance )of abortion. Really you are saying to those people, they don't get to say anything, not their choice, they can't FORCE the pregnancy. That's why you throw this word "force" in there.

The women should get to decide, women power. It's a fight for power. That would be a better stance from you than this pain angle. Pain is a sign of harm. Now you only care about harm because you care a about life. But you don't have a pro life position, it is a pro abortion pro choice position.
There in lies your collapsed case in making any justifiable argument.

Point 5 addressed.

In point 6 the opposing side has not proved or denied that the gross generalization of pregnancy pain is accurate so it is not a real issue to make an argument for. So instead of ripping life away because of pain because pain is a part of life, keep the life of the woman, rid the pain while keeping the life of what would grow to be a woman recycling the same resolution.

The opposing side is not pushing for that due to the care really not being there for the woman as touted.

Point 7 is an assertion not proven true. Another gross generalization that is not backed. The opposite side has not proven that all people are selfish thus nor a society will exist or be backed by this gross generalization.
Hence, society functions via a network of ancillary powers and systems of people in purpose of one service to another which negates just exclusive self centered interest. Much accomplished by joy as well as discomfort, hardship, stress, tension and grief.

The opposite side is not being grounded but just taking a liberal stance with poor argumentation.

Hence explains the last point made by the opposing side . Totally futile and moot.

 

 

 

New comment

avatar
•••
#24

Probably 2 males agruing about pregnancy like it will affect them at all in their life time.

Zygote first stage
Embryo second stage
Fetus-8w-42w

Human is a classification of species

Human being is a term for sentient being.

" is and was and is human, therefore a person with rights, only human, and nothing else, but. The distinction of in- and ex-vitro has no medical/scientific distinction; only one by flawed law."

Very biological incorrect.

When a fertilized egg happens. It doesn't automatically make fully form fetus. It's a process of 40-42 gestation to complete this process. Newborn is a formed person. A 6 week Embryo is not a fully formed human.

Also, human is a classification of species.

Human being is term to discrib a person or "sentient being".

For fetuses to have ability of or to be a person or to be a being. They have to have ability of perception/experience.


https://thisvsthat.io/human-vs-human-being

avatar
•••
#23
--> @Mal

I know; but I just think all the people who voted for you were too biased. I'm not hating YOU for it; but the pro lifers on the site voted for YOU, and the pro choicers didn't vote for me because they hate my guts because they're liberals and I'm libetarian.

avatar
Mal
•••
#22

It's called popular vote. That's what voting at the least demonstrates.

avatar
•••
#21
--> @Mal

You technically won the debate, but I only think it's because both people that voted for you strongly agree with your position; so you won; but at least own that you got biased votes. Not your fault; but own it.

avatar
•••
#20
--> @Kohai

Both votes against me are from biased people.

avatar
•••
#19
--> @Kohai

Can you consider removing the 2 votes that were voted against me? You removed a bunch of votes that helped me and we are both pro choice.

avatar
fauxlaw Global Moderator
•••
#18

Re: your #4: there is no conduct point in this type of debate. You want conduct points, make your future debate a multi-criteria debate, not an unrated, winner-selection general debate.
Re: your #15, it does not help to assume anyone's position on any subject, Mod, or not. Your attitude in that regard is one reason why I refuse to vote on this debate. there are others. Clean up your act. It's childish.

avatar
fauxlaw Global Moderator
•••
#17
--> @Kohai

re: your #9: regardless of Pro's argument, there is demonstrated scientific evidence that no significant physiological change occurs between the in-vitro condition of a fetus and it's expansive momentary condition ex-vitro. It is and was and is human, therefore a person with rights, only human, and nothing else, but. The distinction of in- and ex-vitro has no medical/scientific distinction; only one by flawed law.

avatar
Kohai Administrator
•••
#16

No. I am actually very pro choice.

avatar
•••
#15
--> @Kohai

You are hardcore anti-abortion. I don't really trust you being a mod here.

avatar
Kohai Administrator
•••
#14
--> @Mal, @Kohai, @RemyBrown

<p>>Reported Vote: RationalTheist // Mod action: Removed</p>
<p>>Voting Policy: info.debateart.com/terms-of-service/voting-policy</p>
<p>>Voted for: tie</p>
<p>>Reason for Decision: other</p>
<p>>Reason for Mod Action:</p>
<p>Mod power test </p>

avatar
Kohai Administrator
•••
#13

<p>---RationalTheist's former vote---</p>
<p>Voted for: tie</p>
<p>Test vote </p>

avatar
Kohai Administrator
•••
#12
--> @Mal, @FLRW, @RemyBrown

<p>>Reported Vote: FLRW // Mod action: Removed</p>
<p>>Voting Policy: info.debateart.com/terms-of-service/voting-policy</p>
<p>>Voted for: pro</p>
<p>>Reason for Decision: fails-to-analyze</p>
<p>>Reason for Mod Action:</p>
<p>Needs more analysis. </p>

avatar
Kohai Administrator
•••
#11

<p>---FLRW's former vote---</p>
<p>Voted for: pro</p>
<p>RemyBrown provides an adequate argument that a fetus is not a child.</p>

avatar
Kohai Administrator
•••
#10
--> @Mal, @FLRW, @RemyBrown

<p>>Reported Vote: FLRW // Mod action: Removed</p>
<p>>Voting Policy: info.debateart.com/terms-of-service/voting-policy</p>
<p>>Voted for: pro</p>
<p>>Reason for Decision: fails-to-analyze</p>
<p>>Reason for Mod Action:</p>
<p>Needs more analysis. </p>

avatar
Kohai Administrator
•••
#9

<p>---FLRW's former vote---</p>
<p>Voted for: pro</p>
<p>RemyBrown provides an adequate argument that a fetus is not a child.</p>

avatar
Kohai Administrator
•••
#8
--> @Mal, @FLRW, @RemyBrown

<p>>Reported Vote: FLRW // Mod action: Removed</p>
<p>>Voting Policy: info.debateart.com/terms-of-service/voting-policy</p>
<p>>Voted for: pro</p>
<p>>Reason for Decision: fails-to-analyze</p>
<p>>Reason for Mod Action:</p>
<p></p>

avatar
Kohai Administrator
•••
#7

<p>---FLRW's former vote---</p>
<p>Voted for: pro</p>
<p>RemyBrown provides an adequate argument that a fetus is not a child.</p>

avatar
Kohai Administrator
•••
#6
--> @Mal, @FLRW, @RemyBrown

<p>>Reported Vote: FLRW // Mod action: Removed</p>
<p>>Voting Policy: info.debateart.com/terms-of-service/voting-policy</p>
<p>>Voted for: pro</p>
<p>>Reason for Decision: fails-to-analyze</p>
<p>>Reason for Mod Action:</p>
<p></p>

avatar
Kohai Administrator
•••
#5

<p>---FLRW's former vote---</p>
<p>Voted for: pro</p>
<p>RemyBrown provides an adequate argument that a fetus is not a child.</p>

avatar
•••
#4

My opponent failed to waive the last round, so it would be a loss of conduct point.

avatar
•••
#3

Isn't God showing us that it is ok to abort fetuses by him creating pediatric cancer?

avatar
•••
#2
--> @RemyBrown

If you want to do this debate a second time, I am game.

avatar
•••
#1

Thats a good argument, but I have reasons I am against abortion, which I am sure can be challenged depending on which country are we talking about. For example, abortion in Japan has much worse consequences for the country than abortion in afghanistan.

Criterion Pro Tie Con
Winner
Pro seemed to use a lot of fallacies and bad analogies. Pro used bad evidence and drew the wrong conclusions. Con was able to find these flaws in Pro’s argumenr. Overall, the debate was not based on facts or data and just opinions. Pro just kept bringing up unrelated points and just thinks whatever is less painful is better.
fauxlaw
fauxlaw Global Moderator
#2
Criterion Pro Tie Con
Winner
An interesting debate with a useless Resolve since the the entire latter half, and only justification for the Resolve [duration of time during which abortion should be federally legal] is never addressed by Pro to justify even a brief 8-week period . Pro's entire argument over 3 rounds is all about pain and suffering of a pregnant woman, and then. extraneous add-on arguments having no relation to the Resolve..
Con's argument over three rounds tries to draw from Pro to justify the brevity of an allowed abortion period, making two summary rebuttals that clarify the Con position held in both round 1 & 2 and in the final round [3]: 1. That Pro's apparent compassion for a woman's pregnancy pain throughout nine months of typical pregnancy is fraught with pain throughout, but that compassion is denied by abortion prevention. Con's rebuttal opens the door behind which Pro hides: a pregnant woman usually does not feel pain over an entire nine months, and why express mock compassion for the woman when none is offered for the woman before she is born? 2. Pro presents a sideshow according to Con that is entirely off topic by presenting care for the elderly, who typically are not subject to abortion decisions, and the selfishness of society with regard to taxes withdrawn from their paychecks, and the miserable pain they suffer for that cause. Totally off topic, as Con alleges.
This is sufficient justification to award Con the victory, not only by lack of valid arguments, but by Con's able rebuttals, plus strong original argument on the two points noted above.
Criterion Pro Tie Con
Winner
This debate was a bit hard to follow, I'd recommend more formatting on both sides.

Con failed to waive the last round, Pro cited "google search" as a source.

It does not seem to me that either side managed to refute the other or to present a concise, compelling case.