*Note: This is redo of a previous debate. These rounds are copied and pasted. No new edits are allowed*
Thank you, fauxlaw, for this debate. I am happy to play devil's advocate - literally! In this debate I will be defending the devil, lucifer, satan, the prince of darkness etc. and show that he is not an independent force of evil, but rather a servant of God.
Intro to Jewish Theology
I will be approaching this debate from a traditional Jewish perspective. It is important to note that Judaism is a strictly monotheistic religion. Jewish theology states unequivocally that there is only One God in all of existence. Besides Him no other god was created or will be created. In addition, God is in complete control over all of creation and there is no independent forces that opposes Him.
In contrast, Christian theology proposes that God composed of three persons and there is Satan, an independent force of evil that rebelled against God. This contrasts even further with LDS theology that says that God is one in a long line of infinite regress of gods. With that intro out of the way, let's dive right in.
1. Who or what is Satan?
The word satan comes from the Hebrew word שטן, which literally means an adversary or opposer. In the entirety of Sefer Tenakh (The Hebrew Bible), the root שטן appears only 27 times [1] and all but four times does it refer to a human opponent. There are only four places in all of Tenakh where Satan is used as a cosmic enemy such as an angel: Numbers, Zechariah, Job, and Chronicles [2] and only 3 of which are clearly HaSatan (The Satan). This is actually a significant observation because if Satan was a fallen angel and an independent force of evil that opposes God one would think that Satan would appear significantly more frequently than only 4 times. Let's explore each of these appearances
1. Numbers 22:22
For context: This is from Parshat Balaak where Balaak sends Bilaam to curse the Israelites. Instead of cursing the Israelites he blesses them. In Numbers 22:22 an angel is dispatched to oppose Balaam:
כבוַיִּֽחַר־אַ֣ף אֱלֹהִים֘ כִּֽי־הוֹלֵ֣ךְ הוּא֒ וַיִּתְיַצֵּ֞ב מַלְאַ֧ךְ יְהֹוָ֛ה בַּדֶּ֖רֶךְ לְשָׂטָ֣ן ל֑וֹ וְהוּא֙ רֹכֵ֣ב עַל־אֲתֹנ֔וֹ וּשְׁנֵ֥י נְעָרָ֖יו עִמּֽוֹ:
Literally translated as: "And Elohim's anger burned because he (Balam) was going, and an angel of Adonai stationed himself on the path to be an adversary to him...
In this case we can see the an angel, who is clearly not God's adversary, being described as a שטן because of his opposition to Balaam. The angel is simply functioning as a a roadblock to Balaam.
2. Zechariah 3
The next place we see satan it is preceded by the definitive article Ha, meaning The satan or the adversary:
בוַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהֹוָ֚ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֚ר יְהֹוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלִָ֑ם הֲל֧וֹא זֶ֥ה֥ א֖וּד מֻצָּ֥ל מֵאֵֽשׁ:
"And Adonai said to the adversary (heb the satan), 'Adonai shall rebuke you, o adversary, and Adonai shall rebuke you."
In this scene Satan is appearing before the divine court accusing Joshua of being unworthy of being the high priest. The Lord rejects Satan's arguments and states that Joshua is worthy. In this scene Satan is clearly not an enemy of God, but rather a prosecutor doing his job.
3. The Book of Job
Throughout the Book of Job Satan tests Job's relationship with God. The opening of the book is quite striking:
Now the day came about, and the angels of God came to stand beside the Lord, and the Adversary, too, came among them. The Lord said to the Adversary, "Where are you coming from?" And the Adversary answered the Lord and said, "From going to and fro on the earth and from walking in it." Now the Lord said to the Adversary, "Have you paid attention to My servant Job? For there is none like him on earth, a sincere and upright man, God-fearing and shunning evil."And the Adversary answered the Lord and said, "Does Job fear God for nothing? Haven't You made a hedge around him, his household, and all that he has on all sides? You have blessed the work of his hands, and his livestock has spread out in the land. But now, stretch forth Your hand and touch all that he has, will he not blaspheme You to Your face?" Now the Lord said to the Adversary, "Behold, all that he has is in your hands; only upon him do not stretch forth your hand." Now the Adversary left the presence of the Lord.
Job paints a picture of the heavenly court in session. The session opens up by God asking The Satan where are you coming from. This opening question is an invite to satan to articulate his role and intentions. The satan's response highlights his role as the observer of humanity, the prosecutor of their sins, and God's instrument in testing people's faith. God then invites him into considering Job and invites him into prosecuting him.
This is a very strange puzzle. If Satan is this cosmic force of evil independent of God, then why is God allowing him to sit in this heavenly court? In addition, why does God tell Satan the person God wants to test?
4. Chronicles
The final place Satan appears is in the final book of the Bible, Chronicles. 1 Chronicles 21:1 opens up: וַיַּֽעֲמֹ֥ד שָׂטָ֖ן עַל־יִשְׂרָאֵ֑ל וַיָּ֙סֶת֙ אֶת־דָּוִ֔יד לִמְנ֖וֹת אֶת־יִשְׂרָאֵֽל
And an adversary (heb a satan, note the lack of the definitive article) stood against (literally upon) Israel and he incited David to count the Israelites.
Skeptics rightly point out that there is a blatant contradiction between how the Chronicler portrays this event vs how Samuel portrays this event. Samuel states:
אוַיֹּ֙סֶף֙ אַף־יְהֹוָ֔ה לַחֲר֖וֹת בְּיִשְׂרָאֵ֑ל וַיָּ֨סֶת אֶת־דָּוִ֚ד בָּהֶם֙ לֵאמֹ֔ר לֵ֛ךְ מְנֵ֥ה אֶת־יִשְׂרָאֵ֖ל וְאֶת־יְהוּדָֽה:
And again the anger of the Lord was kindled against Israel and He moved David against them, saying, "Go count Israel and Judah
There appears to be a contradiction here; however, both Christian and Jewish scholars argue the same thing: God ultimately used satan for this task. God gives us free will and gives us the ability to choose what to do with it. I'll have more to say in the next round about this topic of God's anger and how these issues are actually understood in Jewish theology.
Conclusion
I apologize as this argument was extremely rushed. I was so busy for the holidays that I almost forgot this debate existed.
Sources
1. https://biblehub.com/hebrew/strongs_7854.htm
2. I listed these in order of appearance in the Hebrew Bible. The Hebrew Bible is ordered differently than in most Christian Bibles.