Nihilism is a philosophical mistake.

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Nihilism is the idea that life has no objective purpose, and meaning, thus no value.


Philosophical mistake: a flawed logic system/framework within a philosophical idea or concept.


Pro: Nihilism is a philosophical mistake because it overextends a (generally)valid observation(a universal negative of lack of cosmic purpose) into an unjustified conclusion (nothing has value).


Con: rejects Pro's assertion.



Round 1

1 of 3
avatar
YN
Pro #1

While the lack of ultimate cosmic purpose may be true, this does not imply that "life is meaningless".

Nihilism says "There is no objective meaning", then jumbs to "nothing matters".

Meaning can be subjective and intersubjective.

Is the concept of wealth objectively real? No, yet, it matters for everyone and their lives.


Every person is constantly creating meaning through even simple tasks like walking, eating or running.

They develop meaning through their goals and intentions.

Even arguing for nihilism implies that something does matter in the nihilists life. If truly nothing matters, why argue for it? Do you want the "truth" to matter? Do you want proper reasoning to matter.


It becomes a philosophical mistake because it initially stated something generally true, "No cosmic meaning", but then concluded that "nothing matters", which is a contradiction to life itself. Because life itself knows what is "good" for them. Living beings avoids pain, and seek survival. This itself is a meaning for life.







avatar
Leaning Global Moderator
Con #2

My arguments in short,

(0) The word Value implies a single standard, unlike values

(1) Value is zero, nothing.

(2) A point in every direction, is the same as no point at all.

(3) Meanings are fictions.


NIHILISM My Argument

'Value, is an empty 'spot of 'nothing, a 'zero that can 'ever be filled with 'any integer,

There 'is 'no 'Value.

There are 'values, subjective 'lovely 'lies that we tell ourselves, that we tell the 'world.

Yet there 'is no singular Yard'stick, we each have our own yardsticks. Fabricated, fictional, figurative, imagined, 'pretenses.


Val'ue implies a single standard,

A 'reason to care, 'The 'Truth.

But when people realize that singular 'Truth 'not exist, 'often their morality 'flexes.

When someone says it is 'wrong to 'kill another human, there is a Nihilist somewhere who 'laughs. For that 'Value does not exist.

That 'claimer exists, and claimer 'values things, but there is no 'Value.


And when people realize 'that, there is a Nihilist somewhere, who 'despairs.

For within them was an attraction to the idea of the Value existing as a Transcendent, Objective Moral Truth.

But it didn't exist. It doesn't.

There are 'values, pretenses, claims, attractions existing in disharmony and mismeasurement with one another.


Good and Evil exist. . . claims the Moralist.

They are wrong, Lies. . . Are what exist.


We can 'create meaning, claims the Existentialist.

They are wrong, Their 'Meanings too, are 'fictions.

Thin layers of paint upon their eyes to hide the abyss. Green gem spectacles.


Existence 'has no 'Value. Only Delusions.

A person will care, because that is human.

But when one human lifts others from poverty,

And another human kills and robs others,

Without either being Right or Wrong. . .

Ha! Or perhaps they 'were 'both Right in and of themselves, but that is not 'Existence writ large outside of ourselves. That is cancelation of one another into 'nothing, into zero, valueless, nonexistent.

Existing in 'themselves, not in the 'world. And humans are temporary, their values do not stick. We scratch our claims upon tablets, pass them off 'as if the values claimed upon them truly 'were how Existence functioned and needed, as if they were the 'one 'way people ought live.

But there is 'no 'way, there is 'any which way. . .

A point in every direction, is the same as no point at all.



ADDRESSING YN's Arguments

Money 'doesn't matter for everyone.

Some people are 'done with life, and commit suicide.

Some 'muggers are not looking for 'money, but a good time, a thrill of scare and fear.


Money doesn't 'really matter,

. . . It's as bad as that 'spoon in those Matrix movies, there 'is no spoon.

Shift your values a bit, and the money is valueless.

Bends and warps and crumples to a nothing void.

. . .


Subjective you say, 'Personal and between people, Intersubjective.

. . .

Imagine that an artist that see's a child fall into a well, but they 'really value a painting that they are in the middle of painting, can't leave it for a moment, it's important to them to finish it then and now. So they leave the child be, they finish their painting, and in that time period, the child has drowned.


How could a painting 'matter so much as a human life, asks the mother.

But the painter speaks, well, it was very important to me 'personally.


Ah, there you say, there is personal value and meaning.

Different values, different meanings, to different people, each person 'completely justified according to their own values.


I don't think that satisfies people, I don't think that's what they mean when they say this or that action is right or wrong.

When people say morally speaking this is the right action,

Another says morality does not exist, and commits an action the first thinks is wrong,

The first does not say, you can't 'really be a Nihilist, you must value something since you acted, since you 'wanted something.

. . .

It's the shift you see, the 'lightness of it. The untethered feel, the realization that values are not grounded, not sustained.

One doesn't care. One walks, eats, plans and goals, because that is human.

We also blow our brains out in despair. . . Others 'lose the will to live, stop eating, stop moving.

It's the nature of a rock to roll, so long as it is set in motion or upon a slope, that doesn't mean there's any 'meaning there.

A human will have something happen to them, perhaps they'll move, but often, meaning get's attributed after they act. Often 'wrongly at that, they fail to recognize certain causations.

Well there you say, there is the meaning, even if people do not realize it, causation, there was a 'reason they moved meaning exists.


That is a very different meaning than the one attributed to humans!

There is no 'morality in physics!

No morality in math!

No morality in rocks falling, no morality in dust.


Vain, temporary, illusions.

We never see the world as it is, and if we did, what 'meaning would be in it?

All would just 'be as it is, according to what it is.

Merely material.

. . . .


If someone sacrifices their life to accomplish some goal,

If their goal fails,

Would you say their death had a purpose?

Well you might say, just reframe your thinking, their body served to fertilize the Earth, what a meaningful death. Perhaps not meaningful in all ways, or meaningful to everyone, but a meaning, you might claim.

Bah! I say! just because material 'moves, just because you 'see something. . .


Murder is morally wrong,

Except not 'really.

Murder is morally wrong (In my view),

Opinion, feeling, nonsense!

Murder is morally wrong,

Except not 'really.


How meaningful is it, for murder to not be a universal? It's all opinion, raw chance, one as good as another, certain ends likely by certain actions, but that's mere math.

How 'comforting is it to be told, look, murder isn't wrong, it wasn't wrong for that murderer to do as he did. It's wrong from 'your perspective, but it's not 'really wrong. But at least values exist right?

Except they DON'T, not if,

(0) The word Value implies a single standard, unlike values

(1) Value is zero, nothing.

(2) A point in every direction, is the same as no point at all.

(3) Meanings are fictions.


“A nihilist is a man who judges of the world as it is that it ought not to be, and of the world as it ought to be that it does not exist. According to this view, our existence (action, suffering, willing, feeling) has no meaning: the pathos of 'in vain' is the nihilists' pathos – at the same time, as pathos, an inconsistency on the part of the nihilists.”

― Friedrich Nietzsche, The Will to Power

Round 2

2 of 3
avatar
YN
Pro #3

First, I will prove the existence of objective morality.

Since there are objective differences between states of suffering and well being of conscious beings, we can conclude that objective morality exists.

If a living(conscious)being is tortured vs flourishing, those states are not equal. If one leads to better well being, then there are objectively better and worse conditions of existence.

For e.g., medicine. There are, objectively, better medicines for our body. Similarly, certain actions are better for us. Just as medicine studies health, we can objectively study well being and harm.

By "objective morality", I do not mean "rules of morality", I mean that there are certain differences in certain actions and decisions, that can be measured objectively.

You do not need a rule to understand that suffering is a negative experience.


My opponent argues that many values existing leads to their cancelation, which means there is no value.

How does that happen? Do they cancel out or do they create a range?

Could certain values be better than others when we measure them by their level of flourishing and suffering? Are these "values" just interpretation of an ultimate Value?

Differences create a range, they don't "cancel out"

I will bring up my earlier example of health/medicine.

There are plenty of healthy people and plenty of sick people. This does not make "cancel out", it instead creates a range.

Similarly, suffering and flourishing exists, this creates a moral landscape, not "zero value".


If anything, conflciting values prove value exists.

Both options hold genuine merit. Conflict proves "worth", if there is no struggle, then there is no worth.

Imagine you have to choose between a high paying job which you dislike and a low paying dream job of yours.

This conflict exists only because you value both financial security and personal fulfilment.

Some erase one choice when you choose the other. Say you choose the high paying job, this does not mean you see the low paying job as bad. This just means you chose to sacrifice a dream for money.

You cannot have both, so evaluation arises.


As per my previous argument, why does my opponent assert "nothing matter"? If nothing matters, the statement also doesn't matter. Does my opposite care about reasoning? Finding the truth? Does these things matter? Why does my opponent remove the reality of subjective and intersubjective meaning in life? Even if meaning is an illusion, it doesn't make mean "it doesn't matter".


Now about the painter and child example.

The situation still produces real consequences, suffering and loss.

Humans judge saving a child as more morally good than creating a painting.

There is also an objective difference in outcomes of two scenerios, one where the painter saves the child, and the other where the painter doesn't.

Your example does not prove the absence of better or worse outcomes.



avatar
Leaning Global Moderator
Con #4

Objective Morality

Material differences between states of a person,

Does 'not mean everyone morally perceives those various states the same.


Similar to the adage that one man's trash is another man's treasure.

What one man may call a state of suffering, another man would call a state of flourishing.


Masochists for instance, have a taste for what some might call suffering, they value it.

It is not 'suffering, but joy. Same 'state, nerves sending signals.

Says the Masochist: "Pain is a sensation, sensations are to be enjoyed, I am in ecstasy."


A number of humans eat spicy foods, take a jog and run until their muscles and lungs cry out.

People tattoo their bodies, cut their tongues into forks, fight others and destroy their bodies in sports.

. . .


While there are drug addicts regretful of their choices, when the drug backfires and unmakes their body.

There remain drug addicts quite sure of the value of their choice.

"The flame is to burn out anyway", say they, "then let it burn twice as bright."

. . .


The material truth of the body and life leaving is true, but not the moral 'judgement of such.


Humans commit 'suicide for ideas of honor, of boredom.

To such people, death and the bodies destruction is a light idea. Though some others hold it heavy.


There are no. . . universal ideas, not even of the body, in various states of flay or rotted death.

The body is shortening in time, 'yes. But that being good or bad (Valued), is not universally agreed.


Sources,

Masochists - https://pmc.ncbi.nlm.nih.gov/articles/PMC9826249/

Honor Suicide - https://en.wikipedia.org/wiki/Honor_suicide


Objective Morality

Expected Rebuttal - Pleasure as a Good

Some people will avoid pleasure if by recieving it, something else must be sacrificed.

Perhaps it is hatred, perhaps someone hates their enemy, and refuses to surrender, they instead value their bile and destruction of their enemies. Values their freedom.

Some people treasure their hatred, their 'so 'called sufferings, value and keep to them above 'so 'called pleasures of life or bodily comfort.

Meanings are subjective,

And there is no Yard'stick we can look to, no goalpost to say 'that is what we should all be valuing. People will value and pursue according to their Nature and Nurture.


A value in every direction

There is a 'reason to do 'anything, a 'meaning that can be extrapolated.

But as I say, values are not Value, and when 'any meaning is equally applicable depending on what one values, then there was 'no 'meaning. It's just something we came across, and 'claimed to have meaning.


I object to levels of "flourishing and suffering"

To a blood knight, a seeker and lover of war, people and existence flourishes when there is war and so called pain.

For to him, 'struggle is the point, violence and blood. Skulls you see, are there to stack as high as one can.


To flourish, is to increase more of X.

But X is dependent on the individual, it is not universal.

For a theoretical mad AI, the purpose and meaning it's existence and all material is paperclips, no matter how many humans must experience so called suffering or death.

paperclips. . . Paperclips!. . . PAPERCLIPS!


But that's a lowercase value, not uppercase.

When people say something is Good or Evil, when something is Right or Wrong,

They don't mean subjectively, they don't say the Blood Knight is an evil person. . . according to 'their values. They 'say he is an evil person. Because they believe 'Values exist. They believe that a singular Morality exists within existence. A Value.

Objectively so. They are assuming Ends, , , That's the ticket of what Nihilists speak, when they say nothing has Value.

They're saying there is no yardstick, no singular moral way. . . We tell ourselves various states of being are in themselves Good or Evil, but such are fictions.


Conflicting Values

Well maybe the Blood Knight values going on a raiding spree with a sword at the office.

I'm not saying people don't 'value various ends, I'm saying there is an assumption that there exist transcendent 'Value.

A meaning we are 'supposed to achieve, some type of morality that reigns superior.

The office job in itself is without value, only a 'person can give it value.

But that value doesn't 'really exist. It's fictional, created often at chance at the first idea one latches onto.

As soon as that person is gone, the value is gone, because the value is an idea, it's not intrinsic to reality.

Anything we pursue does not have value, it is delusion that we 'claim exists.

If I tell a nihilist that a gold coin I hold in my hand is valuable, they might laugh. The world has no 'value, people hallucinate and 'attribute value according to their ends.

There is no 'Value, singular, in this world. There are 'values, each as worthy as another, and thus each as worthless as another.


Do I care? Why?

Because humans are an animal that lies to others. . and themselves.

We humans don't always 'react to ideas and concepts.

If someone told me their brother suffered from drugs,

I might still not be bothered, think, or worry about drugs at all, it's abstract.

But then let me experience my brother suffering from drugs, my perception possibly changes on drugs.

There is something different between experiencing something and merely knowing it.

Knowledge of Nihilism is just acknowledgement of a lack of Objective Morality and Objective Value not existing.


The painter and child

"Humans judge saving a child as more morally good than creating a painting."

Not all humans, 'plenty of humans during a medieval raid have 'killed little kids, so that they can take theirs and their families stuff. Morally good to them, was enriching themselves.

There is an absence of better or worse outcomes, because neither outcome is 'really better or worse.

For the painter, saving the child is the worse outcome, because of how he values his painting.

For the child, not being saved is the worse outcome.

And so too better for painter to finish painting, better for child to be saved.

There 'isn't a better or worse outcome, because the outcome is subjective. It is not singular.

There is no way that things 'must be morally speaking.


. . . It's a bit like art. "Beauty is in the eye of the beholder"

So no piece of art is beautiful or ugly in itself, and no person is correct in saying the art is beautiful or ugly.

The world is without value, and 'certainly without Value,


Value,

The description of the debate 'specifically says,

"Nihilism is the idea that life has no objective purpose, and meaning, thus no value."


And that's true, there is no intrinsic value to anything.

No single moral weighted claim and ought, no pinnacle.

Not even to claims such as we ought not kill.

Killing isn't wrong, people just 'say it is. . Or isn't.


'Value, is an empty 'spot of 'nothing, a 'zero that can 'ever be filled with 'any integer,

There 'is 'no 'singular 'Value.


You say the painter should save the child, but that's only if he values the child, or perhaps values not being in trouble.

But not, this mad painter values his painting, the child is a minor annoyance.

No one can say to the painter his action was wrong.

Because that wrong does not exist objectively.

People only lowercase adjective 'value certain states and ends.


“in despair there are the most intense enjoyments, especially when one is very acutely conscious of the hopelessness of one's position.”

― Fyodor Dostoyevsky, Notes from the Underground


Round 3

3 of 3
avatar
YN
Pro #5

On objective morality

Con jumps from "people experience same state differently" to "this concludes no objective morality".

Different reactions to a state do not erase objective differences in those states or in the outcomes of those states.

On masochism,

Pain is not directly equal to suffering. Suffering is a negative EXPERIENCE as felt.

Brains react differently to stimuli.

Short term preference does not equal to overall well being.

Addicts can enjoy drugs, but will regardless suffer from possible illness in the future.

People can eat junk food, it's still unhealthy.

People can seek alternative medicine, it's still risky.

This is just based on prudence, which is based on objective morality.

An immediate desire does not prove long term flourishing.

On suicide/honor death,

Choosing death under certain beliefs does not mean death is the most beneficial option.

These cases often arise from psychological stress and social pressure. Just because someone values death, does not make it good(objectively).


On the "no universal agreement",

I'll bring up my health example once again, people disagree on medicine, some treatments are objectively still better.

Something objective can be interpreted differently.

Are values just interpretation of Value?

Objectivity can be misunderstood, and reinterpreted, all the time.

Why do we debate? Why do we seek truth? To find the most prudent answer to our questions, whether moral or not.

Just because certain people precieve reality in a certain way, does not mean it will change.


On value,

First, Leaning redefined the word "objective".

Again, objective does not mean a cosmic rule, it means there are stance independent facts about better or worse states(flourishing/suffering).

Using health as an example, health is objective, but there is no "perfect body".

I've prefaced this in the last round.

Second, lack of an intrinsic value does not imply lack of all value.

Language is an example.

Third, we can evaluate actions based on their outcomes/consequences to living beings.

In the painter child example, if the child dies, we have a loss of future experiences. If the painting is finished, we have a minor benefit.

Even if the painter prefers his painting, the outcome is still worse, and leads to suffering and loss. The painter is immoral in not saving the child in one of the scenerios.

Lastly, as I have said in the previous round, the differences don't become "zero", they become a range. An example is health. Sick and healthy people both exist. They don't cancel out to a zero. They create a range, or difference degrees to health. Similarly, suffering exists, so does flourishing, people's perception to these also exist. This does not cancel into zero, rather it creates a hierarchy of actions which lead towards suffering, and away from suffering.


One question for my opponent,

Is your claim, "nothing has value", true? Or better than my claim, "nihilism is a philosophical mistake"? Is it more logical?

If con answer is no, them their argument has no value, and is worthless.

If they say yes, that means value does exist.

Why should someone accept my opponent's conclusion if their position removes any reason to accept their conclusion?


On Leaning's reason to care,

You might not care about a stranger suffering from drugs, but you might care when it's your brother.

But regardless of the person at suffering, the suffering still takes place. The only thing that changed is your reaction. The reality of your brother, and someone else suffering from drugs remains.

Differences in emotional response do not determine whether something is objectively harmful or not.

Also, before the suffering affected your brother, was it not real?


On their statement about art and beauty,

Art is not purely subjective.

There are objective elements to art. Some art is better than others.

That's why some music sounds like noise to most people and why some painting are valued as masterpieces.

Beauty is also not entirely subjective.

If Beauty were fully subjective, then why do pretty privilege and standards to Beauty exist? Even if its more socially created, even if varies from culture, doesn't make it purely subjective.

Why do we humans often seem to value patterns in nature and art?

There are objective elements to these things.

Is some random scribble equal to a masterwork?

Let's assume art is subjective, but this is only an argument of aesthetic value, how can this be tied to morality? Showing people differ in their taste in art or beauty does not show morality as subjective.


On value in every direction,

Disagreement on a goal does not imply lack of facts about outcome.

A community with no doctors will do objectively worse(will end soon) than a community with doctors during times of sickness.

Science, health and also history is heavily disagreed upon, yet there are objective truths in them.

I want to separate two things,

What people want vs what happens to the people.

One is subjective, the other is not.

Blood Knight enjoys violence. But does his victims enjoy it?

Absolutely not.

Why does my opponent only care about one individual who enjoys a system which causes extreme suffering?

The paperclip AI is just proof about misaligned goals...does not mean no goal is better than others.



avatar
Leaning Global Moderator
Con #6

On objective morality

"Pain is not directly equal to suffering. Suffering is a negative EXPERIENCE as felt" - YN

Another person might argue that suffering builds character,

That it is proof one is alive, something 'valuable to them, that they seek out.

Or perhaps simply something they value in itself.

Why should their perspective be brushed aside?


"Overall well being."

'Is there such a thing?

One person see's a grape on the vine, says it is doing well.

Another crushes the grape into wine, drinks it, and says the grape is doing well.

Something's 'well 'being, depends on the end we normalize and idealize for it. Which varies, person to person.


Addicts and food junkies, the body will be shorter for this world,

But claims the pyromaniac, "What purpose serves a candle, if not to burn?"


The body exists, but there is no Objective Claim that we 'must prolong it.

There are various claims for using it towards ends, or ignoring it altogether,

Different people, different opinions, different lowercase values.

No objective 'Val'ue to the body inherent in existence.


For value is an invention, a claim of the moment, a use, it's not in the world, and people everywhere disagree upon it.


On no universal agreement

Some treatments are more probable to lead to certain ends,

But people don't all agree on what ends we should seek.

Not everyone 'values happiness or physical health.


Well, I imagine some people debate, that they can gain more wins on their scoreboard,

Some people debate as to troll and cause pain to others,

Some people debate to convince others of 'their values,

Plenty of 'reasons and ends, none that stand as objective 'oughts.

They are descriptive 'guides of 'IF one values this or that, ways to achieve them.

More human happiness exists if I do this,

More human misery exists if I do that,

For oneself, for others, (Shrug) doesn't matter, people have different ends.

A person can experience the chemical reaction known as happiness and think this is happiness. and seek it,

Another man can experience the chemical reaction known as happiness and think this is misery, and avoid it,

Depends on their ends. People decide for themselves, nothing 'objective about it.

And thus deciding for themselves, it's a fiction we tell ourselves.


On value,

Well, I'm not 'sure 'either of us explicitly defined the word "objective".

Not in the description, or 'any of the rounds thus far.

And I hesitate to outright define it now. . . but,

Shortened from,

https://www.merriam-webster.com/dictionary/objective

1: expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations

2: philosophy : existing outside of the mind : existing in the real world


A human body may objectively die, but we cannot be objective about our 'value of such an occurrence, whether to ourselves or others.

value 'requires a human 'to value something.

And people differ on the meanings they take away from events, people have different ends.


Live is something bodies do,

End is something bodies do,

There's nothing Objective saying that a human valuing Living or Ending is the 'better decision.

Because 'better decision is dependent on the individual valuation.

And human values are hallucinated lies.


The painter and the child

If the child dies, his future experiences are lost, why need the painter care?

The painter values his painting.

Perhaps he is in a moment of creativity and motion, the light is hitting the canvas right, it can only be done now.

To the painter who values his art above all, what matters the child?


Even other people might differ in they value the situation,

People have 'killed others for their possessions or minor enjoyments.

People 'rationalize and sort 'possible ends that people might value.


The painter is only immoral according to a moral system that prioritizes human life.

The painter saving the child would be immoral, to a moral system that prioritizes individuals doing themselves no harm.

The painter would feel himself harmed by the loss of his painter. Perhaps the painter even comments on what a moral person he is, in prioritizing his own happiness.


"One man cannot wrong another man. He can only wrong himself. As I see it, I do wrong always when I consider the interests of others. Don’t you see? How can two particles of the yeast wrong each other by striving to devour each other? It is their inborn heritage to strive to devour, and to strive not to be devoured. When they depart from this they sin.”

- The Sea Wolf (1904) by Jack London


Such people see and hold to heart such a world.

But it is not universal, not THE singular value to the world.

It is something 'personal, an opinion, a fiction.

Just as valid, and thus as invalid, as a moral view which prioritizes other humans lives.


The Range

The Range only exists as an invented framework.

One who values maximizing suffering, would have a range where suffering was high and nonsuffering low.

One who values minimizing suffering, would have the opposite chart.

What makes them null and cancel into zero, is the lack of ought.


One question for my opponent, - YN

I see more than one. . .

"Is your claim, "nothing has value", true?"

I think so.

"Or better than my claim, "nihilism is a philosophical mistake"?"

Yes and No.

"Is it more logical?"

Yes and No.

"If con answer is no, them their argument has no value, and is worthless."

Yes and No.

"If they say yes, that means value does exist."

I disagree.

"Why should someone accept my opponent's conclusion if their position removes any reason to accept their conclusion?"


Because my position does not remove any reason to accept my conclusion.

My conclusion that existence does not possess inherent morality, does not mean we do not have subjective morality.

That one subjective morality is as good as another subjective morality, does not mean we humans will accept such in practice.

There is a difference between knowing something and experiencing it.

Many humans I do not think, care whether Nihilism is true or false.

Were we to possess knowledge of an asteroid hitting and destroying the Earth tomorrow, there would exist humans somewhere who would not care. And would still go to work.


On Leaning's reason to care,

Not everyone would agree that the stranger or the brother 'were suffering.

And from 'different points of view, different valuations, they would be right.

Except that such valuations are arbitrary and lack a single objective stance.

Being valuation of whim and fiction.


On their statement about art and beauty,

If one person values the color blue and another person values the color orange.

They would each value two paintings, one blue, one orange, differently.


The debate description says,

"Nihilism is the idea that life has no objective purpose, and meaning, thus no value."

It does not say existence lacks objective elements. It says objective purpose and meaning.


"Is some random scribble equal to a masterwork?"

To some people, yeah. Some scribbles sell for millions of dollars.

Depends on what they value in their art.


On value in every direction,

(will end soon) does not equal do objectively worse


There have existed communities glad to die. If they value dying sooner rather than later, then they are objectively succeeding in their goal.

And by a lack of objective morality, we cannot say they are doing worse.

We can only say particulars are better or worse, but the particulars being valuable are valued by individuals, who have different views.


What people want vs what happens to the people.

I don't deny material existence, I deny that material existence possesses or imprints a single inherent moral claim on various states of moral existence.

Instead 'many moral claims exist, many contradictory, yet being equally right, thus wrong.


"Blood Knight enjoys violence. But does his victims enjoy it?"

I'm sure there is a person 'somewhere in history who enjoyed dying.

Whether suicidal or masochistic, besides.

Does it 'matter if they enjoy it? In the blood knights eyes they might be 'deserving of their fate for being weak,

Though that's just 'another arbitrary moral valuation.


"Why does my opponent only care about one individual who enjoys a system which causes extreme suffering?"

Because existence, by it's lack of objective morals objective value 'allows them to enjoy it.

So called 'Suffering is just another rock encountered, some people value it, others avoid it.


No goal is better than others.

Because something being better depends on what the 'individual values, not what the 'world values.

Because the world cannot value anything.

And Value does not exist, it's something people invent and 'claim to exist. Whilst others value something opposite.


FINAL WORDS

My arguments in short,

(0) The word Value implies a single standard, unlike values

(1) Value is zero, nothing.

(2) A point in every direction, is the same as no point at all.

(3) Meanings are fictions.

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Leaning Global Moderator
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#24
--> @YN

Oh definitely there's concepts, methods of expression, and ideals that exist in multiple religions at once,
To varying degrees though, of how closely they 'are similar concepts, methods, or ideals.

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YN
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#23
--> @Leaning

Also, by the way, this is not "unique" to hinduism, the same concepts exist in other eastern 'religions'. However, I've not explored them...

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YN
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#22
--> @Leaning

"My eventual reading list grows"
I saved myself hours of pondering by watching an hour of lecture videos online about advaita vedanta and reading opinionated books. But, if you want to finish it quick. Read tattvbodh(for beginners)+ Bhagvad Gita(the oversimplified short ones for understanding hinduism).

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Leaning Global Moderator
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#21
--> @YN

My eventual reading list grows.

Overall I'm not personally convinced by the health argument,
But I don't think I have anything new to say on it for now.
Something for me to consider.

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YN
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#20
--> @Leaning

You can find it online, get the easily readable shorter once.

Also, a square and a triangle are unable to suffer. They are made up things from human tendency to notice patterns in nature and use them for their advantage.

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YN
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#19
--> @Leaning

I suggest the vedas too(rigveda). But do NOT start with it. It is mostly just hymns and is symbolic about ethics.
The problem with all this is that hinduism is not structured in that way. Philosophies constantly contridict each other and hinduism has many schools of thoughts. There is no fixed creed to it. Ultimately, they all center around dharma. That is, eternal duty(your 'role' as a human). A commonly misunderstood term which is commonly found in eastern religions.

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YN
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#18
--> @Leaning

Mahabharata? That's a good start, most people I know start there, but it is more story and ethics than philosophy. I would've suggested upanishads but they are too complex...even I am unable to grasp them completely...but I'd recommend reading Advaita Vedanta. But I think being taught about it my someone with an expertise(free online) makes it much easier. I want to study hinduism deeply, but that is probably impossible in my lifetime. Maybe I can. You don't need to master everything like a textbook. Just understand it surface level and it's message/core idea on non duality.

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Leaning Global Moderator
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#17
--> @YN

I'm still doubtful on health and experience, but it's worth my thinking on it.


"A PERSON BEING TORTURED, SAY PHYSICALLY, WILL REGAURDLESS HAVE WOUNDS OR POSSIBLY FACE DEATH, EVEN IF THEY PREFER THIS, THIS IS OBJECTIVLY BAD FOR THEIR BEING." - YN

I might be misunderstanding you on BEING.
. . . If I take a side away from a square, it is not a triangle,
But it was not good or bad for the square to have a side taken away. I think.


"We are Brahman"(simplified)? Or "Tat Tvam Asi"

It's an interesting perspective, I'd have to read or hear more about to better understand.
Though I think I get the gist, a gist is still far from comprehending.

I've not yet, read any books of Hinduism.
A friend I know, recommended The Mahabharata, but I had no luck at the local library.

One never seems to run out of books on their reading list.

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YN
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#16
--> @Leaning

Just because health is context dependent does not mean it is "not objective".
Even in a GIVEN system, health still has objective criteria. Health is how well a system functions with relation to their structure. For the octopus, is it functioning how it is 'designed', is that aligned with its biological process?

Now on morality,
Just like how health depends on organism and its environment, morality depends on the mind and its experience.
AND, just like health, once that system is defined, better/worse becomes objective.

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YN
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#15
--> @Leaning

I get you, but experience is not arbitrary. In the comment, I wasn't saying torture is objectively wrong in the universe. I was saying that torture produces negative conscious states and outcomes for the well being of the beings. Whether they prefer it or not is irrelevant. A person being tortured, say physically, will regardless have wounds or possibly face death, even if they prefer this, this is objectively bad for their BEING.
Humans also have a massive overlap on psychology..ALMOST no one prefers extreme suffering for their own sake.
Atzecs weren't loving suffering, they believed that the suffering let them achieve a higher goal.
Suffering is still treated as a COST, not as "good".

Also, something can be evolutionary useful, but still cause massive suffering. Cannabilism or violence, yes, helped in survival. But what did it do to the conscious experience?

Could you explain more on the error you saw in his(sam harris) book?

Next, you misunderstood what tat tvam asi(thou art that, you are that) is...not that "you and I are same individual"(just too simplified)...no.

It's saying the distinction between the self and reality is not fundamental.. waves and ocean analogy is the best I can give. Waves may look separate, but are not separate from the ocean in substance. There is 'nothing' "separating" reality. It's about non duality.
Stoicism isn't even close tbh.
(I was refering to Advaita vedanta)
Advaita vedanta questions the reality of individuality.
Stoicism already accepts individuality.

"I am fond of my Ego and Idea of self" so is everyone. Advaita vedanta acknowledges this. The "self" is an illusion. Everyone is a 'you'. Everyone is also an 'I'. You are also a 'you' and so am I. But 'I' just an illusion here. Because as said, we are all 'you', who think we are 'I'.

The 'I' is a mistake of cognition. By this I am not saying you, me, or anyone else, is "non existent"(impossible in my view), but rather they are DEPENDENT realities.

BASICALLY, anyone, and everyone, is no different from brahman(the non dual consciousness).

I find this liberating since I understand that my TRUE identity is not 'I' or my ego, but the SELF of all beings.

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Leaning Global Moderator
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#14
--> @YN

"What does it mean to be considered healthy? Can today's healthy be tomorrow's healthy? Yet, health is still objective." - YN

Consider this, is it,
Healthy to have dark or light skin?
Healthy to have a large or small body?
Healthy to have a short or fast metabolism?

I'd argue it depends on the environment.
Lot or sun, little sun,
Need to fight or hide from predators,
Is food around meat or plants.

. . . Suppose. .
Semelparous organisms reproduce only once in their lifetime.
Octopuses for example, I 'think.

Imagine them intelligent, perhaps creating a culture around the purpose of life being to die after achieving the means to provide for their soon to be offspring.
It has meaning for them, the old must die for the new.
The old do not 'wish to live 'too long, to see the world they knew change too much.

If by an accident, an octopus became immortal, whether they could or couldn't reproduce.
Would they consider their body 'healthy? 'Functional in the way that gives them meaning?

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Leaning Global Moderator
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#13
--> @YN

"DO WE REALLY NEED OBJECTIVE MORALITY?" - YN

Well if Objective Morality isn't true, the human species hasn't needed it thus far.
Though we humans might have needed and still need the illusion of Objective Morality, generally speaking.


"SO CAN'T WE CONCLUDE THAT MORALITY IS ORGANIZING BEHAVIOR AROUND UNWANTED THINGS?" - YN

I think "unwanted things" is Subjective to Ends.
If I were an Aztec living back during the Flower Wars era, I 'might think warfare, being captured and sacrificing or being sacrificed was awesome.
I'm sure human morality often organizes in behavior that sees to the end of stable society and producing more people, since I think reproduction of genetics and relatives genetics is a big driver in humans.
But I want and unwant things in themselves, Virtue Ethics to varying degrees at different moments in my life.
I think "wanted and unwanted" things only exist in the sense of Ends and Norms.


"DO WE REALLY NEED OBJECTIVE TRUTH TO JUSTIFY MORAL CLAIMS?" - YN

In the sense of geometry, yes.
In the sense of chess, no.


"EVEN IF MORALITY IS SUBJECTIVE, DO YOU AGREE THAT SOME STATES ARE WORSE THAN OTHERS ON OUTCOMES TO CONSCIOUS BEINGS?" - YN
"TORTURE VS WELLBEING?" - YN

No, I don't agree.
According to my 'Subjective Norms, yes, but that isn't 'Truth.


"IN EXPERIANCING TORTURE VS EXPERIANCING PEACE. YOU COULD SAY "IT DEPENDS ON THE PERSON", BUT IS THERE A DIFFERENCE IN THE OUTCOME OF THESE TWO EXPERIANCES?" - YN
"IF SO, WHICH ONE IS BETTER OR WORSE FOR SOCIETY?" - YN

In the sense of a square and triangle being different perhaps, but I do not think that is morality.
It may work as a 'Means explanation, as to whether X action will or will not work to achieve X End. But people's Ends still vary in my view.

. . . It will also be more or less true at different moments in a societies history in my view.
Cannibalism, infant murder, sexual assault, have had moments in history where they have been quite useful to groups of humans surviving or killing other groups of humans.
Various societies in history normalized and even glamorized such actions I 'think.
In many other moments of history, such behaviors have 'not been useful, in 'those moments.

An error (In my view) I saw Sam Harris making in his book, was when talking about bodily health, the examples I read up the point I stopped, only talked about the body becoming 'stronger in the future (In terms of what we consider stronger).
. . . I do not think Evolution in Biology or Morality are progressing towards some singular 'Right 'State of 'Being.

I do not think 'survival is the End all Be all personal meaning, for many humans.
Meaning being subjective.


"HAVE YOU HEARD OF "WE ARE BRAHMAN" (SIMPLIFIED)? OR "TAT TVAM ASI?"? IF SO, WHAT ARE YOUR THOUGHTS ON IT? IT IS SAYING CONCIOUSNESS, OR REALITY IS AN OCEAN AND "WE" ARE JUST WAVES. IT IS TOO COMPLICATED TO EXPLAIN. . ." - YN

I 'think have heard of such ideas in 'passing. But I have not read it in depth.
Some similarity to some variations of Pantheism perhaps?
You are another me, and I am another you.
We're all one person, in a sense.
. . Stoicism I 'think, has some similar ideas. That nothing is truly destroyed, only transformed and part of eternal existence.
Other Stoics believe in eternal reoccurrence of some type, I 'think.

I will admit existence, consciousness 'is strange.
I am not able to speak with authority of what existence is, but we all have views, and hold to something.

I don't 'like the idea of being 'part of something else to such a large degree. I am fond of my Ego and Idea of self.

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YN
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#12
--> @Leaning

One more, little bit unrelated, but have you heard of "We are Brahman"(simplified)? Or "Tat Tvam Asi"? If so, what are your thoughts on it? It is saying consciousness, or reality is an ocean and "WE" are just waves. It is too complicated to explain...

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YN
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#11
--> @Leaning

Do we really need objective truth to justify moral claims?

Even if morality is subjective, do you agree that some states are worse than others on outcomes to conscious beings? Torture vs wellbeing? There is indeed a difference in experiencing torture vs experiencing peace. You could say "it depends on the person", but is there a difference in the outcome of these two experiences? If so, which one is better or worse for society?

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YN
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#10
--> @Leaning

Another thought, do we really need objective morality? If we can define objective facts about subjective experience(consciousness), and the universal-ish pattern of avoidance "certain experiences" exists, so can't we conclude that morality is organizing behavior around unwanted things? This is a contrast from Sam Harris's "well being has right/wrong answers". It asserts morality is just based on shared preferences.

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YN
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#9
--> @Leaning

I see, well, I loved the book, but it's your opinion! Thank you for taking my suggestion.

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Leaning Global Moderator
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#8
--> @YN

Well, I read 89 out of 191 pages of The Moral Landscape by Sam Harris.
I'd score it, negative 4 out of 10.
A dubious honor to be among the few books I rate in the negatives.

I think he bit off more than he could chew, of something out of his area of expertise.
As well as lacking an even handed handling of religion.

Admittedly I've never written a book, been to college, or study anything studiously.
But still, everyone has opinions.

I do see where you got many of your arguments from in this debate and your other with GreatfulGoy.

The book had 'some interesting ideas, but I think jumped the gun too much, assumed too much, leaps of logic, unjustified pretentious, nearly 'every page him going on about how he considers religion an absurd harmful failure with no redeeming qualities, While Strawmanning religion near every mention of it.

Again there were 'some interesting ideas, but they get drowned by the rest of the book. (In my opinion).

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Leaning Global Moderator
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#7
--> @YN

Glancing online, looks like my local public library has a copy of The Moral Landscape.

WELL BEING AND HEALTH,
A body is more limited than a mind/person perhaps.
When you say keep a body healthy, I think one is specifically referring to keeping it existing in a form of function that continues the existence of a mind.
. . .
I do not think humans consider continuing existence, as the highest well being of the mind/person.
What of the well being of X value? Qualities of empathy, kindness, honor?
If a human followed an evil self serving morality, perhaps they could greatly extend their life, would this be considered good for their moral well being?


OBJECTIVITY,
Some parts of existence seem pretty objective. Geometry for instance, two parallel lines, a triangle, the degrees within a triangle.
Morality though, I'm doubtful of the Objectivity there.
Morality often seems a game of chess we've invented for ourselves, it can be understood 'within it's rules, but it is not something 'true. Aliens or AI perhaps, play checkers.

EXPERIANCE sounds a vague word.

“Dunbar loved shooting skeet because he hated every minute of it and the time passed so slowly. He had figured out that a single hour on the skeet-shooting range with people like Havermeyer and Appleby could be worth as much as eleven-times-seventeen years.

“I think you’re crazy,” was the way Clevinger had responded to Dunbar’s discovery.

“Who wants to know?” Dunbar answered.

“I mean it,” Clevinger insisted.

“Who cares?” Dunbar answered.

“I really do. I’ll even go as far as to concede that life seems longer i—“

“—is longer i—“

“—is longer—IS longer? All right, is longer if it’s filled with periods of boredom and discomfort, b—“

“Guess how fast?” Dunbar said suddenly.

“Huh?”

“They go,” Dunbar explained.

“Who?”

“Years.”

“Years?”

“Years,” said Dunbar. “Years, years, years.”

“Do you know how long a year takes when it’s going away?” Dunbar asked Clevinger. “This long.” He snapped his fingers. “A second ago you were stepping into college with your lungs full of fresh air. Today you’re an old man.”

“Old?” asked Clevinger with surprise. “What are you talking about?”

“Old.”

“I’m not old.”

“You’re inches away from death every time you go on a mission. How much older can you be at your age? A half minute before that you were stepping into high school, and an unhooked brassiere was as close as you ever hoped to get to Paradise. Only a fifth of a second before that you were a small kid with a ten-week summer vacation that lasted a hundred thousand years and still ended too soon. Zip! They go rocketing by so fast. How the hell else are you ever going to slow time down?” Dunbar was almost angry when he finished.

“Well, maybe it is true,” Clevinger conceded unwillingly in a subdued tone. Maybe a long life does have to be filled with many unpleasant conditions if it’s to seem long. But in that event, who wants one?”

“I do,” Dunbar told him.

“Why?” Clevinger asked.

“What else is there?”
― Joseph Heller, Catch-22

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YN
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#6
--> @Leaning

According to Sam, living creatures care about experience, and morality is just the optimization of those experiences.
Well being, according to him, is comparable to health. The lack of a perfect definition for well being is often brought up by critics. To address that concern, What does it mean to be considered healthy? Can today's healthy be tomorrow's healthy? Yet, health is still objective.
Objectivity is also open to discussion, unlike something subjective. If morality is subjective, then it cannot be tested, measured, or even debated. If it is objective, it is open to arguments and counter arguments. You do not need a perfect agreement for objective standard. Just like medicine.
You should read the book(my suggestion).

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Leaning Global Moderator
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#5
--> @YN

Survival 'is a big part of being human.

I've not read The Moral Landscape by Sam Harris.

Hm,
"How Science Can Determine Human Values"
"Challenging the traditional philosophical notion that an "ought" cannot follow from an "is""
"Harris argues that moral questions are best pursued using not just philosophy, but the methods of science, because science can tell us which values lead to human flourishing."
https://en.wikipedia.org/wiki/The_Moral_Landscape

I suppose science could 'record what humans on average value.
I wonder how well he challenges the ought/is
If the goal was to maximize X in humans, or said what steps humans ought value and pursue in order to maximize X. Then science could be useful, but. . . I'm doubtful that everyone agrees what a flourishing human is.

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YN
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#4
--> @Leaning

Okay. I see.
I am fine. I just wanted to challange my thoughts. that's all. I relate to your guilt part, I'm often afraid I misunderstand people or misguide them.
I see you checked my profile. Glad you were curious. When I say hindu, I just resonate with the philosophy they offer and "dharma" and all. Does not mean I 'practice' it. Just saying because people assume I do.
I put life priority as survive because it is the most accurate, right? I exist(have being) to exist(survive) seems fitting to me.
Finally, What a compassionate person you are! I'm glad you enjoyed the debate.
Also, have you read the "moral landscape"?

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Leaning Global Moderator
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#3
--> @YN

"Why do you ask?" - YN

Various reasons,

Empathy for other humans,
Nihilism can be depressing, that someone made a debate about it, I think can be a possible indicator that they're struggling with it.

Guilt,
One worries about encouraging negative thinking in others at times.
Though I don't expect my views on Nihilism strongly effect others, straws and camels, as they say.
But I am interested in truth as I see it, and how to approach existence as I see it, so I debate Nihilism now and then.

Curiosity/Greed for knowledge,
I imagine people of different cultures and countries have different points of view, I see Hindu Atheism in your profile.
Life priority Survive.



I enjoyed the debate, I found it challenging.

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YN
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#2
--> @Leaning

Hopefully...I try to do well. Sometimes I get frustrated due to thinking too much. I used to agree with moral subjectivity too. I was never a nihilist, but it is easily defendable in my view. it is still logically flawed in my opinion.
Anyway, why do you ask? Also, hope you enjoyed the debate, you challenged my ideas well :)

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Leaning Global Moderator
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#1
--> @YN

Are you doing alright in life?