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@Thoth
Not to deny that the American public education system is shambolic, but the problem with lynching is the connotation it has incurred, not its etymology. The infamous N-word, the one that the Boondocks version of Martin Luther King Jr. rightly called the ugliest word in the English language, comes from the Latin niger, which means black. If I called a black person the slur that starts with N and explained that, if he had paid attention in Latin class, he would have known that I was only calling him black, do you think that black people would crown me King of the Black People a la Peter Griffin? The slur for homosexuals that starts with F can also mean a cigarette or a bundle of sticks.
I feel as if the distinction does not make sense. Nigger is not a word with utility or meaning outside its use as a contentless slur. It is more or less a linguistic arrow hurled at an opponent to wound them. It's not a word typically bandied about to discuss any objective idea. Lynch is such a word - moreover, it is the only such word, it is a word without effective synonyms, hence the impotent scramble to hunt for an effective replacement.
I can't say that any of this is wrong, but it does not change the fact that people associate lynching with racism because, within memory much more recent than the American Revolution or even the Wild West, lynching was largely a method by which white people terrorized black people and maintained white supremacy. Slavery has been almost co-extensive with civilization throughout history, many non-black people have been enslaved, and black slaves were often sold to white traders after having been enslaved by other black Africans, yet, when most Americans think of slavery, they immediately think of black people picking cotton for white masters. Whether or not the word slavery should make people think of that is irrelevant because it conjures thoughts of racism and oppression still relevant to our society, which, if you ask me, is undesirable.
It was not 'largely' such a method. There was a specific period in which lynching targets among blacks spiked over that of whites and it coincided with a sharp overall drop in lynchings.
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So, you are looking at a localized phenomenon in a specific region which spans 35 years before numbers drop to negligible levels and which looms very large in the public consciousness despite the fact that it constitutes a sliver of overall lynchings. In Gunnar Myrdal's massive tome 'An American Dilemma', one of the seminal works on racism in American and a book which was intensely disliked by opponents of the Civil Rights movement, the following is said about lynchings:
"Lynching is spectacular and has attracted a good deal of popular and scientific attention. It is one Southern pattern which has continued to arouse disgust and reaction in the North and has, therefore, been made much of by Negro publicists. It should not be forgotten, however, that lynching is just one type of extra-legal violence in a whole range of types that exist in the South. The other types, which were considered earlier in this chapter are much more common than lynching and their bad effects on white morals and Negro security are greater. Lynchings were becoming common in the South in the 'thirties, 'forties and 'fifties of the nineteenth century. Most of the victims in this early period were white men. The pattern of lynching Negroes became set during Reconstruction. No reliable statistics before 1889 are available. Between 1889 and 1940, according to Tuskegee Institute figures, 3,833 people were lynched, about four-fifths of whom were Negroes. The South states account for nine-tenths of the lynchings. More than two-thirds of the remaining one-tenth occurred in the six states which immediately border the South: Maryland, West Virginia, Ohio, Indiana, Illinois and Kansas. Since the early 1890's, the trend has been toward fewer and fewer lynchings. The annual average in the 'nineties was near 200; in the 'thirties it dropped to slightly over 10. In 1941 it was down to 4, but there are already more than this in 1942 (July). The decrease has been faster outside the South, and the lynching of whites has dropped much more than that of Negroes. Lynching has become, therefore, more and more a Southern phenomenon and a racial one. Against the decrease in number of victims there has been a marked trend toward greatly aggravated brutality, extending to torture, mutilation and other sadistic excesses.
Lynching is a rural and small town custom and occurs most commonly in poor districts. There are some indications that lynchings go in waves and tend to recur in the same districts. The accusations against persons lynched during the period for which there are records were: in 38 per cent of the cases for homicide, 6 per cent for felonious assault, in 6 per cent for rape, 7 per cent for attempted rape, 7 per cent for theft, 2 per cent for insult to white persons and 24 per cent for miscellaneous offenses or no offense at all. In the last category are all sorts of irritations: testifying at court against a white man or bringing suit against him, refusal to pay a note, seeking employment out of place, offensive language or boastful remarks. Regarding the accusations for crime, Raper testifies: "Case studies of nearly one hundred lynchings since 1929 convince the writer that around a third of the victims were falsely accused."
A couple things to mention here. Despite the dramatization of and large public preoccupation with lynchings, they were very minor when it came to abuses suffered by blacks in the south. Most of these abuses took place outside even the rudimentary structure of the lynch mob, and the brutalization of blacks was an everyday, normalized occurrence. When lynch mobs did take place, even sympathetic sources hold that the victims were innocent in only a third of the cases, meaning that about 2/3rds of them were not the brutalization of innocent people but justice aimed at actual criminals, most of which were guilty of violent crimes like murder and rape. Now you could argue that these lynchings disproportionately targeted blacks at the time, but if you crunch the numbers (64% actual crimes, 33% of which were innocent, and 36% 'not real crimes') you end up with a little over 50% being innocent victims being persecuted and a little under 50% being legitimate criminals being pursued extrajudicially. And these are going by numbers sourced from authors and institutions which were incredibly hostile to the South in general and sympathetic to the black plight, and sources which were largely seen as unreliable by the supporters of such practices.
So if there is this perception that lynching was some unique horror visited on blacks in the south it is flat-out wrong. Violence against and persecution of blacks in the south was ubiquitous, and lynch mobs were a very minor part of that overall and almost a 50-50 mixed bag. Random beatings and murders were much, much more common than organized lynches. While it's true the Hollywood sensationalism often colors our view of the past, I think it's important to seek to rise above tawdry passion plays and melodrama and to look at the hard facts and base our feelings and reactions on those.
There is no escaping that the flavor is voting someone out is killing them, which inherently has ugly real-world connotations and can bring nasty thoughts to mind, but 'lynch' sprinkles racism on top of murder.
I agree that a better alternative than 'elimination' is wanted, but not that elimination is less accurate, although it is perhaps less precise, using the scientific definitions of accurate and precise. Voting someone out eliminates them from the pool of living players. If whatever word we use to mean, "vote a player out during the day", becomes accepted vernacular, then implications like potentially killing the wrong person, voting based on unverifiable gut feelings, and relying on falsified evidence will transfer to the new word unaccompanied by the racist connotation of 'lynch'.
Players should understand that anyway, no?
But it shouldn't transfer to the new word. It should remain attached to the word which it ought to be properly associated with - the one which specifically refers to an extrajudicial execution.
As enlightening of a classroom exercise as this could be, whatever lesson in herd mentality 'lynch' imparts is outweighed many times over by its potential to instigate thoughts of racist violence, almost like a trauma trigger. Should we start every post in the day thread with Heil Hitler and flavor getting voted out as being put on a train to the gas chamber so that games will double as reminders that we can be susceptible to fascist propaganda?
Mafia has nothing to do with Hitler, the holocaust, or gas chambers. It does have to do with lynchings. Is it a bit uncomfortable? Sure. Chesterton once said of misanthropy that it was the most pardonable of vices and the most unpardonable of virtues; that if you tire of crowds or humanity in general it is a very sympathetic weakness or flaw which is completely understandable and excusable. However, if you attempted to frame it as a virtue or a strength rather than a flaw or weakness, that was completely inexcusable, farcical, and worthy of ridicule. I think that the exact same argument can be applied to choosing comfort over confronting the truth. If it's framed a weakness or a frailty, as a failure to live up to an ideal we all should strive to, sure I can have sympathy for that. But the second it's framed as a righteous cause or a form of bravery and is used to dilute language and to alter collective behavior to cater to this weakness in others it must be opposed. Choosing comfort over truth is a failure. It is not admirable or empathetic or brave or noble. It is a weakness, a form of stumbling that makes society poorer when we succumb to it but which can be understood and forgiven as an aspect of human frailty. But it should never be made the default, and people who choose the more admirable, harder path should never be shamed for doing so.