Is the Virginal Conception of Christ biologically impossible?

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Pro will use biology to try to disprove the Virgin Birth, while Con uses biology to show it is compatible with biology.

Round 1

1 of 3

Is the Virgin Birth biologically impossible?


διὰ τοῦτο δώσει κύριος αὐτὸς ὑμῖν σημεῖον ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Εμμανουηλ.

Transliteration:

Dia touto dōsei kyrios autos hymin sēmeion idou hē parthenos en gastri hexei kai texetai huion kai kaleseis to onoma autou Emmanouēl.


Parthenogenesis is reproduction without fertilization. It is common in many animals.


There are even alleged cases of it in humans. One from the New Scientist:

IN THE closest thing to a human virgin birth that modern science has ever recorded, British geneticists last week described the remarkable case of a young boy whose body is derived in part from an unfertilised egg.

More from the article:

What could explain this unusual mixture of genetics in one person? The researchers believe that FD’s development started when an unfertilised egg self-activated and began to divide.


Now some examples from stem cells:

In 2007, the International Stem Cell Corporation of California announced that Elena Revazova had intentionally created human stem cells from unfertilized human eggs using parthenogenesis. The process may offer a way to create stem cells genetically matched to a particular female to treat degenerative diseases. The same year, Revazova and ISCC published an article describing how to produce human stem cells that are homozygous in the HLA region of DNA.
After an independent investigation, it was revealed that the discredited South Korean scientist Hwang Woo-Suk unknowingly produced the first human embryos resulting from parthenogenesis.


Some may ask where Jesus got his Y-chromosome from. In evolution, this Y-chromosome was able to come from natural processes. The chromosome wasn’t there and then was there.


Ultimately, God caused the Virgin Birth. God is not bound to biology. Biology cannot be used to disprove God.

avatar Pro #2

Biology:

a branch of knowledge that deals with living organisms and vital processes

merriam-webster


the scientific study of the natural processes of living things

dictionary.cambridge.org


The example Pro gave is not viable in humans for a female to do to a male. Generally, the offspring is a genetic clone of the mother. This was completely ignored by Pro. There are no examples of y-chromosome coming from a mother except an intersex mother. However, if Mary was intersex and leaned female, this means that she should biologically have struggled to produce offspring anyway.


It is essential for the reader of this debate to understand that biology (and by extension that which is 'biological') is related to the known laws and consensus-based theories within the field of science that focuses on living beings and processes.


In no shape or form is it necessary for me to defend that biology could not be bypassed by the lord that Pro clearly worships as the sole deity of this reality. What is necessary for me to prove is that the God had to bypass biology altogether in order to achieve the virginal birth.


The only things that God with capital G cannot do, presuming this deity exists, are things that themselves defy internally logically, such as making a square circle, or defy God's attributes such as (in Christianity) acting in a way that defies his love for us and reality (though he can be argued to have done that in the Old Testament and others can say eternal damnation to Hell is another exception to this rule, however there are counters to that from theologians) and also for him to make an object so heavy that he with his powers cannot lift or raise it.


It would be absurd for Pro to suggest that God is constrained only to the laws of biology known to us, designed by him. He can edit, tweak and bypass the general laws of biology as he pleases to achieve miracles.


I will begin with quotes:

while mammals can initiate parthenogenesis, they typically cannot give parthenogenetic birth. A mammal’s eggs usually split to accommodate the DNA in sperm when they sense the swimmers getting close, then die off if fertilization fails. Trickery, or random genetic irregularities, can cause a split in the absence of sperm and even recombination with another nearby split cell—but mammals (with the exception of echidnas and platypuses) use a process called imprinting to make sure reproduction only kicks into gear with the right complementary match of active and inactive genes between sperm and eggs of the same species. So if parthenogenesis begins, it creates a haywire oddity that doesn’t survive beyond a few days.
There are ways to overcome this problem. In 2004, Japanese researchers showed that they could alter imprinting genes in mouse eggs to create an artificial but fully parthenogenetic and viable baby. It’s possible, if extremely unlikely, for these same genetic alterations to occur as random, natural mutations. But genetic mutations that overcome imprinting alone would have meant that Jesus only received X chromosomes, from Mary, making him a her.

vice.com


I will add these more intra-religion based issues with buying into the virginal birth:

Paul doesn’t refer to it.
The apostle Paul, who was chronologically the first author of the New Testament (his letters predate the gospels), was apparently unaware of the virgin birth or even of Mary’s name.
He mentions that “God sent his son” who was “born of a woman” (Gal. 4:4), but here there is no mention of any knowledge of the virgin birth. He doesn’t clarify that Jesus was exclusively born of a woman and that no man was involved. That Jesus was “born of a woman” could simply be Paul’s insistence that Jesus was really human. Nor does he echo Matthew/Luke’s affirmation that Jesus was conceived by the Spirit, or that no human male was involved.

2. Only two gospels do mention it. (And None of the Rest of the New Testament Does)
Mark, which most scholars agree is the earliest of the gospels, makes no mention of Jesus’ birth and is apparently unaware or at the very least indifferent (not important enough to be included in his account) to the idea of a virgin birth.
There’s an interesting story in Mark 6:1-6, in which Jesus is called “son of Mary” by the people of his hometown: “Is this not the carpenter, the son of Mary, and brother of James…” Gerd Lüdemann, along with several other scholars, argues that that the phrase “son of Mary” is not a reference to Mary as sole parent of Jesus (as if they were aware of a virgin birth); instead, it was a “bitter insult,” a rude reference to Jesus’s illegitimate birth (p. 54).

3. The existence of early rumors about Jesus’ “illegitimate” birth
The early church theologian Origen (d. 251 CE) has a polemical tract in which he writes an apologetic for Jesus’ virgin birth against Celsus, a pagan skeptic of Christianity (around 178 CE). Celsus was a proponent of the idea that the virgin birth story was a fiction invented by Jesus, when the truth was (as he apparently believed) Jesus was the biological product of his mother and a Roman soldier named Pantera. The real story, according to Celsus (who apparently heard this story from a Jewish informant) was that Jesus’ mother was impregnated by the soldier and gave birth to Jesus alone, in seclusion and in secret–and with none of the story-elements of the two gospel birth narratives which Christians regularly celebrate at Christmas. Jesus later ended up in Egypt where he learned how to do some cool magic tricks, and then he came home with a god-complex which got him into all sorts of trouble.
In itself, the early presence of a rumor such as this is not convincing evidence against the virgin birth, since there could be equally political reasons for early Jews (and Romans) to discredit Jesus’ uniqueness as there would have been political reasons for legitimating his uniqueness (i.e. by constructing a virgin birth story).
In fact, the existence of a rumor of an illegitimate birth is not big news. Matthew’s gospel shows an awareness of a rumor–that is exactly why Joseph was faced with a problem and intended to divorce her quietly.
The big question, regarding whether it stands as evidence against the historicity of the virgin birth, is whether the origin of the “rumor” predates the origin of the virgin birth story–or vice versa. This seems impossible to determine with certainty. Nonetheless, Lüdemann suggests that, along with other pieces of evidence, the presence of this rumor “might reinforce the fact that Jesus was in fact born illegitimately” (p. 59).
In short, the question raised by the early rumor of Jesus’ illegitimate birth is this: Is the virgin birth story a fiction meant to cover-up the sordid details of Jesus’ illegitimate birth, or is the rumor of an illegitimate birth a slander meant to discredit Jesus as Messiah and as Son of God?
4. The presence of other stories of virgin births of heroic figures in history.

5. The “virgin” in Matthew is 1 is actually a “young woman” in Isaiah.

6. Historical problems in the infancy narratives.
Matthew and Luke, the only Christian gospels which give us the virgin birth story, contain problematic details-both internally and in comparison to each other. For example, it’s been pointed out often that Luke’s dating of the census (while Quirinius was governor of Syria) in Luke is problematic. There are also difficulties when the accounts are compared to each other. The two genealogies don’t exactly reinforce each other and there are a number of striking differences when compared alongside each other–in particular the migration to Egypt in Matthew (2:13-14) which is completely absent from Luke. In Luke’s account, Mary and Joseph take Jesus home immediately to Nazareth (2:39-40), with no reference to a flight to Egypt or a conflict with Herod.
In his classic work on the question, Raymond Brown asserts that “The basic stories are virtually irreconcilable,” pointing especially to Matt 2:14 and Luke 2:39 as an example. However, Brown is much less dogmatic than is Lüdemann about what these difficulties mean for the question of the legitimacy of the virgin birth. He concludes that the “difficulty is not insuperable,” suggesting that the two infancy narratives might contain a combination of materials, both “folkloric” and “non-historical” as well as other “items of tradition” which “came down from genuine family memories.” (55). In other words, perhaps we needn’t throw the baby out with the bathwater, since we’re not completely sure what’s in the bathwater.
This is also the conclusion of Brown’s more complete work, The Birth of the Messiah, where he argues that historical research through the available sources cannot offer us certainty on the question of historicity of the virgin birth.
This is an important point. If the presence of any historical difficulties in sacred texts means that the theology contained in those sacred texts and the doctrines taught on the basis of those sacred texts are automatically rendered illegitimate and unworthy of affirmation, then no religion could stand up to that test and they would all be rendered useless. But that is asking far too much, in my opinion, of our sacred texts.
It’s important to acknowledge, though, that what and Lincoln and others are asking for is not absolute certainty but probability (certainty is an impossible ideal for historical judgements). When it comes to assessing its probability, they argue that the scales tilt toward the non-historicity of the virgin birth.
Indeed, the historical difficulties are important to consider. And we haven’t even touched here on the perhaps even more difficult (in some ways) challenge of science (biology, to be precise) as applied to the question of the virgin birth. Nor have we considered how other theological ideas and doctrines might be impacted, one way or another, by the virgin birth.

patheos.com



Round 2

2 of 3

Let’s take from the article of the New Scientist:

The geneticists first realised that FD was unusual when they looked at his white blood cells. Because FD is a boy, his cells should all have a Y chromosome, which contains the gene for “maleness”. But his cells contain two Xs, the chromosomal signature of a female. Occasionally, chromosomal females carry one X chromosome bearing a chunk of the Y chromosome which includes the maleness gene.

One could make the argument that Jesus didn’t have a Y chromosome but was still able to be male.


Also, the original Y chromosome had to come from somewhere (evolution according to evolutionists). According to your logic, neither of us should even exist.


Let’s look at an article from UChicagoMedicine:

"By fossil digging on the sex chromosomes, we were able to reconstruct the four events that drove sex chromosomes into their distinctive X and Y forms and to date when these events occurred during evolution," says Lahn. "The farther back in time we look, the more similar X and Y appear, boosting the theory that they arose from a pair of identical autosomes."Sex was not always determined by DNA. In many reptiles, the temperature at which the eggs are incubated determines the sex of the offspring. But when warm-blooded mammals with internal reproduction arose, sex determination by temperature became problematic. Shortly after mammals branched off from reptiles, approximately 300 million years ago, a regular pair of autosomes began evolving into what would become the modern X and Y chromosomes. Many genes on the human Y chromosome have homologues (analogous genes) on the X chromosome. The presence of these X-Y genes reinforces the idea that the Y chromosome developed from an X-like ancestor.

We can see that both chromosomes came from a common ancestor. We also know that sex was not always deterimed by chromosomes either.


“It would be absurd for Pro to suggest that God is constrained only to the laws of biology known to us, designed by him. He can edit, tweak and bypass the general laws of biology as he pleases to achieve miracles.”


Yes, correct. I am merely defending the Virgin Birth against atheists who will use biology to “debunk” it while ignoring that biology makes no sense without God and that God is above biology. I do indeed believe the Virgin Birth was a miracle.


From a new article:

It is often assumed that women have XX chromosomes and men have XY, but biology is more complex.
Again, biology is not as simply as you want it to be.
They do not menstruate,

Perfect since Mary is said to be without this according to Catholic doctrine.


I’m still not comfortable with this idea. I believe the Virgin Birth was simply a miracle.


“The apostle Paul, who was chronologically the first author of the New Testament (his letters predate the gospels), was apparently unaware of the virgin birth or even of Mary’s name.”


I fail to see the problems with this. Luke was likely the one who got most of the Marian information directly from Mary.


Also, the Virgin Birth could be said to be implied in his writing too. He calls God the “Father of our Lord Jesus Christ” multiple times.


“Mark, which most scholars agree is the earliest of the gospels, makes no mention of Jesus’ birth and is apparently unaware or at the very least indifferent (not important enough to be included in his account) to the idea of a virgin birth.”


Again, it is true that Mark may not have known about this yet. Or maybe this just wasn’t the point of his gospel. After all, Mark likes to keep Jesus’ identity hidden in his gospel.


“There’s an interesting story in Mark 6:1-6, in which Jesus is called ‘son of Mary’ by the people of his hometown: ‘Is this not the carpenter, the son of Mary, and brother of James…’ Gerd Lüdemann, along with several other scholars, argues that that the phrase ‘son of Mary’ is not a reference to Mary as sole parent of Jesus (as if they were aware of a virgin birth); instead, it was a ‘bitter insult,’ a rude reference to Jesus’s illegitimate birth (p. 54).”


Not sure what exact proof you have that this would mean this.


First up, there are other instances in Mark’s gospel where children are called sons of the mothers. The other Mary is called the “mother of James the less and of Joseph, and Salome.” It makes no sense to assume to it refers to illegitimacy. Of course, I do agree this passage should not be used to prove the Virgin Birth, but I have never heard anyone use this passage to try to prove it before.


Second, Jesus is called the son of Joseph in the other gospels as seen in Luke 3:23, Luke 4:22, John 1:45, John 6:42. Matthew 1:16 shows that Joseph is part of the legal family of Jesus.


Third, the most likely reason Jesus is called the son of Mary in this passage is because it is talking about who is with Jesus. The people ask “are not also his sisters here with us?” Joseph was likely dead by the time this happened.


Let’s get many quotes from the Wikipedia article:

Tabor's hypothesis is considered highly unlikely by mainstream scholars given that there is little other evidence to support Pantera's paternity outside of some texts. Some scholars and religious figures postulate Pantera was a Roman ancestor of Jesus but not his father.
Celsus' claim is only known from Origen's reply.
The "common legionary name" Panthera could have arisen from a satirical connection between the Greek words panthēr meaning 'panther, various spotted Felidae' and parthenos meaning 'virgin'.
Bruce Chilton and Craig A. Evans state that the Toledot Yeshu consists primarily of fictitious anti-Christian stories that attempt to discredit Christian claims about Jesus, and that it offers no value to historical research on Jesus. The Blackwell Companion to Jesus states that the Toledot Yeshu has no historical facts and was perhaps created as a tool for warding off conversions to Christianity.

This claim is considered “highly unlikely by mainstream scholars,” it is only known from Origen’s reply, it may simply be from word play as a joke, and it may have only been made to attempt at discrediting Christianity.


“The presence of other stories of virgin births of heroic figures in history.”


What is this supposed to prove? We know the resurrection was in no way influenced by paganism or myths:

“[T]here is no evidence that the portrayal of Jesus in the Synoptic Gospels (the three earliest gospels of Mark, Matthew, and Luke) was directly influenced by pagan mythology in any significant way. Rather, it is widely agreed that the portrayal of Jesus in the gospels is deeply influenced by Jewish tradition.The earliest followers of Jesus were devout Jews who abhorred Paganism, and would have been unlikely to shape their accounts of their founder on pagan myths…most of the alleged parallels between Jesus and pagan deities only exist in the modern imagination, and there are no "accounts of others who were born to virgin mothers and who died as an atonement for sin and then were raised from the dead". - Grokipedia

It makes no sense to say things in the New Testament were influenced by paganism. Jesus’ disciples would have wanted to distance themselves from this as much as possible. Jesus was meant to fulfill the Old Testament, not paganism or heroic legends.


The “virgin” in Matthew is 1 is actually a “young woman” in Isaiah.


The Hebrew is not clear, but it is not definitively not a virgin. Also, the Greek Septuagint uses the word virgin, so this idea was already present before Jesus was born.


Another proof of the Virgin Birth could be in Genesis 3:15. The woman’s seed is mentioned when seed is usally meant to refer to the man.


“Matthew and Luke, the only Christian gospels which give us the virgin birth story, contain problematic details-both internally and in comparison to each other.”


How is problems in the birth narative supposed to show it’s fake? If they wanted to convince people of a lie, why would they make it confusing? The “problems” aren’t about the virginal aspect itself.


My point is that biology should not be used to “debunk” the Virgin Birth.

avatar Pro #4
My point is that biology should not be used to “debunk” the Virgin Birth.

Agreed. If the virgin birth did happen as portrayed by the early Church, it would be the case that God bypassed biological laws to achieve the virgin birth and maybe in this other instance a miracle occurred again.


Biology is:

a branch of knowledge that deals with living organisms and vital processes

merriam-webster


the scientific study of the natural processes of living things

dictionary.cambridge.org


This means that things can occur that bypass it but nonetheless within biology as it is now that virgin birth is in all feasible ways within the laws, impossible.


The only virgin births achievable for humans are akin to direct cloning.


What Pro isn't telling you is that this knowledge he is expressing is gained by experimentation that Catholics find abhorrent (it either was literally from an IVF byproduct human specimen or some other means akin to that. This 'boy' was a blob of cells. He was barely a fetus I think he was still zygote form. He failed to ever develop and grow. I do not know what Pro believes he is referring to here. He seems to think that absolute failure to develop proves that a fully functioning virgin birth of a human woman can end up producing a fully functioning human being without any known significant conditions or setbacks genetically (though arguably his sperm may have been faulty, leaving him infertile and we shall never know).


It doesn't. It proves that in a 1 in many trillions of cases scenario, a miracle happened that defied all biology as we know it but still resulted in a defective zygote as far as I have understood.

Round 3

3 of 3

I think I’ll explain my point.


I believe the Virgin Birth was indeed a miracle.


My argument is simple. The theory of evolution would require a miracle, but scientists reject this claim. Evolution even defies metaphysics, but we are expected to accept it as a fact. For example, no effect can be greater than its cause. In evolution the opposite happens. Life comes from non-life. Multicelled organisms come from unicelled ones. Rationality comes from irrationality. God would be needed to explain it.


Similarly, this happens with the Y chromosome. Where did the original one come from? According to evolution, it came from evolution. We don’t know how. It just came from nothing. Or maybe from an X chromosome.


Another problem with evolution is why species went from sexual reproduction to asexual reprodiction. It would be more efficient to be able to do both, but the most advanced species don’t do this. Evolution also has to explain when this transition happened. One species was asexual but it had sexual offspring.


Evolutionists are forced to accept that virgin births are possible and that a Y chromosome came from where there was no one before. Evolutionists could accept the Virgin Birth while still saying it is biological. They also reject metaphysics, so accepting a virgin birth is nothing for them. Metaphysics is “a division of philosophy that is concerned with the fundamental nature of reality and being…” If you deny reality, you deny yourself.


Jesus was a biological human but also fully God. He was a human biologically. God is the author of biology. He can make biology work how he needs it to work.


“Because no word shall be impossible with God.” (Luke 1:37)

avatar Pro #6

What is biology?


The definition of 'biology' is lost on Pro's side. He thinks that biology is something more than it is. It is as I have reiterated, the branch of knowledge and the principles within that branch that apply to living organisms and vital processes within them and related to them.


This means things can occur and are possible to occur that also are biologically impossible. They defy biology, plain and simple, as what biology is, is a branch of knowledge, not an absolutist portion of what can happen in reality.


The 1 extreme anomaly Pro keeps reiterating was a boy that barely formed.


That entity was only known to exist thanks to Satanic research on zygotes which act completely against principles of the Bible. That entity happened to be male, human and barely formed at all, it died as a barely formed fetus.


There has never been an example of a viable male birth from a female without the spermatozoa.

New comment

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#6
--> @SomeDebatePerson

I meant Con, not Pro in my Round 1 when referring to you.

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•••
#5

I meant Con not Pro damn,,, I thought I am Con to the topic. F###

I got baited so much here!

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#4
--> @ChatKnight

Well, the original Y-chromosome had to come from somewhere.

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#3

Human virgin birth as described in Christian theology is not biologically possible. However, parthenogenesis does exist in nature and is theoretically possible under specific circumstances.

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#2
--> @SomeDebatePerson

If you cannot argue the opposite side of what you believe in ever, you are an incomplete debate warrior.

As for my take, you will realise an angle you did not assume was viable.

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#1
--> @GreatfulGoy

Are you a Christian who rejects the Virgin Birth?