I was thinking on change in society,
One might inspire a people, but only 'partially I'd imagine.
People have their own minds,
The difficulty of getting a horse to drink, even if they are led to water.
. . .
And if one had some high ideal, or hatred of other's actions,
If one had the power and the will,
In the end it would be force?
At times, people with certain ideals, find certain situations unacceptable.
They try to drag the people out of a situation, kicking and screaming if they must.
. . .
But of course, such is only extremes. Well, for most people.
. . . What would the acceptable response to slavery in America have been for a Pro Abolitionist?
John Brown's Rebellion?
. . . But then, actions are tempered by Means and Expectations.
. . . Or if a worse situation might occur from force.
If you 'cannot force compliance, then persuasion and indirect means result.
. . .
I'm not thinking of anything in particular,
Just thinking on people in general,
Ideals we have.
Freedom for example,
One 'needs people often, to enact a change, in rebellion for example,
Because 'one person, does not usually have 'power.
"I think armies give you power." - Tyrion Lannister
Course once one 'has power, subtly and persuasion can be dispensed with to a degree, though they probably ought not.
And yet, in not dispensed with, one see's the lie, iron fist hidden behind a velvet glove so to speak.
The hypocrisy, two facedness of it.
. . . Even for fine ideals,
Force is the thing, just a question of how, what levers to use.
. . .
. . .
Course, the ideal of Democracy perhaps,
Is that people are generally good and/or selfish.
That they will generally choose good over evil, or prevent individuals and groups from being too destructive to the whole.
. . .
Does slavery fit into that second thought?
One creates a small outgroup. . . The 'whole can be convinced they can be without the small outgroup,
And if not inspired by ideals, or short term selfish, error ensues.
. . . A certain 'level type of self interest is required,
Not level, for it is perhaps not higher or lower.
. . . A recognition of small evils being a danger. . . But I think people often easily shrug away or tolerate small evils.
. . . Course there is still the difficulty of enacting good upon the unwilling.